Historically Speaking: When Women Were Brewers

From ancient times until the Renaissance, beer-making was considered a female specialty

The Wall Street Journal, October 9, 2019

These days, every neighborhood bar celebrates Oktoberfest, but the original fall beer festival is the one in Munich, Germany—still the largest of its kind in the world. Oktoberfest was started in 1810 by the Bavarian royal family as a celebration of Crown Prince Ludwig’s marriage to Princess Therese von Sachsen-Hildburghausen. Nowadays, it lasts 16 days and attracts some 6 million tourists, who guzzle almost 2 million gallons of beer.

Yet these staggering numbers conceal the fact that, outside of the developing world, the beer industry is suffering. Beer sales in the U.S. last year accounted for 45.6% of the alcohol market, down from 48.2% in 2010. In Germany, per capita beer consumption has dropped by one-third since 1976. It is a sad decline for a drink that has played a central role in the history of civilization. Brewing beer, like baking bread, is considered by archaeologists to be one of the key markers in the development of agriculture and communal living.

In Sumer, the ancient empire in modern-day Iraq where the world’s first cities emerged in the 4th millennium BC, up to 40% of all grain production may have been devoted to beer. It was more than an intoxicating beverage; beer was nutritious and much safer to drink than ordinary water because it was boiled first. The oldest known beer recipe comes from a Sumerian hymn to Ninkasi, the goddess of beer, composed around 1800 BC. The fact that a female deity oversaw this most precious commodity reflects the importance of women in its production. Beer was brewed in the kitchen and was considered as fundamental a skill for women as cooking and needlework.

The ancient Egyptians similarly regarded beer as essential for survival: Construction workers for the pyramids were usually paid in beer rations. The Greeks and Romans were unusual in preferring wine; blessed with climates that aided viticulture, they looked down on beer-drinking as foreign and unmanly. (There’s no mention of beer in Homer.)

Northern Europeans adopted wine-growing from the Romans, but beer was their first love. The Vikings imagined Valhalla as a place where beer perpetually flowed. Still, beer production remained primarily the work of women. With most occupations in the Middle Ages restricted to members of male-only guilds, widows and spinsters could rely on ale-making to support themselves. Among her many talents as a writer, composer, mystic and natural scientist, the renowned 12th century Rhineland abbess Hildegard of Bingen was also an expert on the use of hops in beer.

The female domination of beer-making lasted in Europe until the 15th and 16th centuries, when the growth of the market economy helped to transform it into a profitable industry. As professional male brewers took over production and distribution, female brewers lost their respectability. By the 19th century, women were far more likely to be temperance campaigners than beer drinkers.

When Prohibition ended in the U.S. in 1933, brewers struggled to get beer into American homes. Their solution was an ad campaign selling beer to housewives—not to drink it but to cook with it. In recent years, beer ads have rarely bothered to address women at all, which may explain why only a quarter of U.S. beer drinkers are female.

As we’ve seen recently in the Kavanaugh hearings, a male-dominated beer-drinking culture can be unhealthy for everyone. Perhaps it’s time for brewers to forget “the king of beers”—Budweiser’s slogan—and seek their once and future queen.

WSJ Historically Speaking: A Brief History of Lemonade

ILLUSTRATION: THOMAS FUCHS

The lemonade stand has symbolized American childhood and values for more than a century. Norman Rockwell even created a classic 1950s drawing of children getting their first taste of capitalism with the help of a little sugar and lemon. Yet like apple pie, the lemonade stand is far older than America itself.

The lemon’s origins remain uncertain. A related fruit with far less juice, the citron, slowly migrated west until it reached Rome in the first few centuries A.D. Citrons were prestige items for the rich, prized for their smell, supposed medicinal virtues and ability to keep away moths. Emperor Nero supposedly ate citrons not because he liked the taste but because he believed that they offered protection against poisoning. Continue reading…

WSJ Historically Speaking: A History of Colors and Their Owners

ILLUSTRATION: THOMAS FUCHS

In 2009, a graduate student working in a chemistry lab at Oregon State University accidentally created a new, brilliantly blue pigment while experimenting with manganese oxide and other materials. Dubbed “YInMn blue” after its chemical makeup, the pigment quickly spurred a research paper and a patent application. And soon the gorgeous new color will be available to all of us: Crayola recently announced that it would introduce a blue crayon “inspired” by YInMn and kicked off a contest to name it. Continue reading…

WSJ Historically Speaking: Baseball, From a Pharaoh to Hoboken, N.J.

PHOTO: THOMAS FUCHS

Say goodbye to the winter blues. On April 2 the sport of kings is set to resume: no, not horse racing but baseball, the oldest ball game on record.

At the dawn of civilization, our ancient ancestors learned how to write, build temples, sail the seas—and play ball. It will probably come as no surprise to baseball fans that the Egyptians placed the game (or their proto-variation of it) on a par with life and sex. According to Prof. Peter Piccione at Charleston College, the term “seker-hemat,” often translated as “batting the ball,” began as a fertility ritual performed in spring festivals. It’s believed that the ball represented the head of Osiris, god of the underworld. Continue reading…

Daily Express: Lifting the veil on our past

Here’s a snippet to make the jaw drop. The women of Ancient Greece (you know, the place that created democracy) were so restricted in what they could do that they were no better off than the poor women of Afghanistan under the Taliban.

Meanwhile just down the road in Ancient Egypt women were treated almost as equals of men, so much so there were six lady pharaohs… who would have thought it?  All this and more came to light during the brilliantly inter- THE ASCENT OF WOMAN (BBC2) which took as its eminently reasonable thesis the fact that although women have always comprised half the human race we don’t seem to have  featured very prevalently in the history of mankind.

The noted historian Amanda Foreman set out to find out why. Unfortunately, as scholarly and thought- provoking as this new four- part documentary series was, I’m not sure she ever really answered the question.  In the earliest known societies, as far as anyone can tell, men and women really did live equally, sharing all manner of But this all changed pretty sharpish when society became more prosperous, resources  were not shared equally and some people started to have greater status than others.

Continue reading…

WSJ Historically Speaking: The Glory Days of Frankincense and Myrrh

Photo: PRINT COLLECTOR/GETTY IMAGES

Photo: PRINT COLLECTOR/GETTY IMAGES

The Magi, the three wise men, famously offered the baby Jesus gifts of gold, frankincense and myrrh. We can still understand why they brought gold, but what Mary and Joseph were meant to do with the frankincense and myrrh—resins derived from the Boswellia and Commiphora trees—has become less obvious.

The usual explanation for the Magi’s gifts is that they symbolized the trajectory of Jesus’ life: gold to announce his divine origins and kingship, frankincense (which was burned in religious ceremonies) to declare his future role as a priest, and myrrh (which was used in burials) to represent his suffering and death.

But to the ancients, the significance of frankincense and myrrh went far beyond their spiritual symbolism. Both commodities had played a central role in daily life since the dawn of civilization. The resins were introduced to Egypt in the third millennium B.C. from the Land of Punt (thought to have been somewhere between Ethiopia and Eritrea).

Continue reading…