Historically Speaking: Marriage as a Mirror of Human Nature

From sacred ritual to declining institution, wedlock has always reflected our ideas about liberty and commitment.

The Wall Street Journal

October 26, 2023

Marriage is in decline in almost every part of the world. In the U.S., the marriage rate is roughly six per 1,000 people, a fall of nearly 60% since the 1970s. But this is still high compared with most of the highly developed countries in the Organization for Economic Cooperation and Development, where the average marriage rate has dropped below four per 1,000. Modern vie

History of Marriage

THOMAS FUCHS

ws on marriage are sharply divided: In a recent poll, two in five young adult Americans said that the institution has outlived its usefulness.

The earliest civilizations had no such thoughts. Marriage was an inseparable part of the religious and secular life of society. In Mesopotamian mythology, the first marriage was the heavenly union between Innana/Ishtar, the goddess of war and love, and her human lover, the shepherd Dumuzi. Each year, the high point of the religious calendar was the symbolic re-enactment of the Sacred Marriage Rite by the king and the high priestess of the city.

Throughout the ancient world, marriage placed extra constraints on women while allowing polygamy for men. The first major change to the institution took place in ancient Greece. A marriage between one man and one woman, with no others involved, became the bedrock of democratic states. According to Athenian law, only the son of two married citizens could inherit the rights of citizenship. The change altered the definition of marriage to give it a civic purpose, although women’s subordination remained unchanged.

At the end of the 1st century B.C., Augustus Caesar, the founder of the Roman Empire, tried to use the law to reinvigorate “traditional” marriage values. But it was the Stoic philosophers who had the greatest impact on ideas about marriage, teaching that its purpose included personal fulfillment. The 1st-century philosopher Musonius Rufus argued that love and companionship weren’t just incidental benefits but major purposes of marriage.

The early Church’s general hostility toward sex did away with such views. Matrimony was considered less desirable than celibacy; priests didn’t start officiating at wedding ceremonies until the 800s. On the other hand, during the 12th century the Catholic Church made marriage one of the seven unbreakable sacraments. In the 16th century, its intransigence on divorce resulted in King Henry VIII establishing the Anglican Church so he could leave Catherine of Aragon and marry Anne Boleyn.

In the U.S. after the Civil War, thousands of former slaves applied for marriage certificates from the Freedmen’s Bureau. Concurrently, between 1867 and 1886, there were 328,716 divorces among all Americans. The simultaneous moves by some to escape the bonds of matrimony, and by others to have the right to claim it, highlight the institution’s peculiar place in our ideas of individual liberty.

In 1920, female suffrage transformed the nature of marriage yet again, implicitly recognizing the right of wives to a separate legal identity. Still, the institution survived and even thrived. At the height of World War II in 1942, weddings were up 83% from the previous decade.

Though marriage symbolizes stability, its meaning is unstable. It doesn’t date or fall behind; for better or worse, it simply reflects who we are.

Historically Speaking: Broken Hearts and How to Heal Them

Modern medicine confirms what people have known for thousands of years: heartbreak is more than a metaphor.

The Wall Street Journal

September 30, 2023

A mere generation ago, “heartbreak” was an overused literary metaphor but not an actual medical event. The first person to recognize it as a genuine condition was a Japanese cardiologist named Hikaru Sato. In 1990, Dr. Sato identified the curious case of a female patient who displayed the symptoms of a heart attack while testing negative for it. He named it “Takotsubo Syndrome” after noticing that the left ventricle of her heart changed shape during the episode to resemble a takotsubo, a traditional octopus-trap. A Japanese study in 2001 not only confirmed Sato’s identification of a sudden cardio event that mimics a heart attack but also highlighted the common factor of emotional distress in such patients. It had taken the medical profession 4,000 years to acknowledge what poets had been saying all along: Broken Heart Syndrome is real.

The heart has always been regarded as more than just a pump. The Sumerians of ancient Mesopotamia, now part of modern Iraq, understood it performed a physical function. But they also believed it was the source of all emotion, including love, happiness and despair. One of the first known references to “heartbreak” appears in a 17th century B.C. clay tablet containing a copy of “Atrahasis,” a Babylonian epic poem that parallels the Old Testament story of Noah’s Ark. The words “heart” and “break” are used to describe Atrahasis’s pain at being unable to save people from their imminent doom.

The heart also played a dual mind-body role in ancient Chinese medicine. There was a great emphasis on the importance of emotional regulation, since an enraged or greedy heart was believed to affect other organs. The philosopher Confucius used the heart as an analogy for the perfect relationship between the king and his people: Harmony in the latter and obedience from the former were both essential.

Heart surgeon Daniel Hale Williams. ILLUSTRATION BY THOMAS FUCHS

In the West, the early Catholic Church adopted a more top-down approach to the heart and its emotional problems. Submitting to Christ was the only treatment for what St. Augustine described as the discomfort of the unquiet heart. Even then, the avoidance of heart “pain” was not always possible. For the 16th-century Spanish saint Teresa of Avila, the agonizing sensation of being pierced in the heart was the necessary proof she had received God’s love.

By Shakespeare’s era, the idea of dying for love had become a cliché, but the deadly effects of heartbreak were accepted without question. Grief and anguish kill several of Shakespeare’s characters, including Lady Montague in “Romeo and Juliet,” King Lear, and Desdemona’s father in “Othello.” Shame drives Enobarbus to will his heart to stop in “Antony and Cleopatra”: “Throw my heart against the flint and hardness of my fault.”

London parish clerks continued to list grief as a cause of death until the 19th century, by which time advances in medical science had produced more mechanical explanations for life’s mysteries. In 1893, Daniel Hale Williams—founder of Provident Hospital in Chicago, the first Black-owned hospital in the U. S.—performed one of the earliest successful heart surgeries. He quite literally fixed the broken heart of a stabbing victim by sewing the pericardium or heart sac back together.

Nowadays, there are protocols for treating the coronary problem diagnosed by Dr. Sato. But although we can cure Broken Heart Syndrome, we still can’t cure a broken heart.

Historically Speaking: The Modern Flush Toilet Has Ancient Origins

Even the Minoans of Crete found ways to whisk away waste with flowing water.

The Wall Street Journal

June 9, 2021

Defecation is a great equalizer. As the 16th-century French Renaissance philosopher Michel de Montaigne put it trenchantly in his Essays, “Kings and philosophers shit, as do ladies.”

Yet, even if each person is equal before the loo, not all toilets are considered equal. Sitting or squatting, high or low-tech, single or dual flush: Every culture has preferences and prejudices. A top-end Japanese toilet with all the fixtures costs as much as a new car.

THOMAS FUCHS

Pride in having the superior bathroom experience goes back to ancient times. As early as 2500 B.C., wealthy Mesopotamians could boast of having pedestal lavatories and underfloor piping that fed into cesspits. The Harappans of the Indus Valley Civilization went one better, building public drainage systems that enabled even ordinary dwellings to have bathrooms and toilets. Both, however, were surpassed by the Minoans of Crete, who invented the first known flush toilet, using roof cisterns that relied on the power of gravity to flush the contents into an underground sewer.

The Romans’ greatest contribution to sanitary comfort was the public restroom. By 300 B.C., Rome had nearly 150 public toilet facilities. These were communal, multi-seater affairs consisting of long stone benches with cut-out holes set over a channel of continuously running water. Setting high standards for hygiene, the restrooms had a second water trough for washing and sponging.

Although much knowledge and technology was lost during the Dark Ages, the Monty Python depiction of medieval society as unimaginably filthy was somewhat of an exaggeration. Castle bedrooms were often en-suite, with pipes running down the exterior walls or via internal channels to moats or cesspits. Waste management was fraught with danger, though—from mishaps as much as disease.

The most famous accident was the Erfurt Latrine Disaster. In 1184, King Henry VI of Germany convened a royal gathering at Petersburg Citadel in Erfurt, Thuringia. Unfortunately, the ancient hall was built over the citadel’s latrines. The meeting was in full swing when the wooden flooring suddenly collapsed, hurling many of the assembled nobles to their deaths in the cesspit below.

Another danger was the vulnerability of the sewage system to outside penetration. Less than 20 years after Erfurt, French troops in Normandy captured the English-held Chateau Gaillard by climbing up the waste shafts.

Sir John Harington, a godson of Queen Elizabeth I, rediscovered the flushable toilet in 1596. Her Majesty had one installed at Richmond Palace. But the contraption failed to catch on, perhaps because smells could travel back up the pipe. The Scottish inventor Alexander Cumming solved that problem in the late 18th century by introducing an S-shaped pipe below the bowl that prevented sewer gas from escaping.

Thomas Crapper, contrary to lore, didn’t invent the modern toilet: He was the chief supplier to the royal household. Strangely for a country renowned for its number of bathrooms per household, the U.S. granted its first patent for a toilet—or “plunger closet”—only in 1857. As late as 1940, some 45% of households still had outhouses. The American toilet race, like the space race, only took off later, in the ‘50s. There is no sign of its slowing down. Coming to a galaxy near you: The cloud-connected toilet that keeps track of your vitals and cardiovascular health.

Historically Speaking: Water Has Long Eluded Human Mastery

From ancient Mesopotamia to the California desert, people have struggled to bend earth’s most plentiful resource to their will

The Wall Street Journal

January 21, 2022

In “Chinatown,” Roman Polanski’s classic 1974 film noir, loosely based on the events surrounding the diversion of water from the Owens Valley to Los Angeles in 1913, an ex-politician warns: “Beneath this building, beneath every street, there’s a desert. Without water the dust will rise up and cover us as though we’d never existed!”

The words resonate as California, indeed the entire American West, now enters the third decade of what scientists are terming a “mega-drought.” Water levels at Lake Mead in Nevada, the nation’s largest reservoir, and Lake Powell in Arizona, the second-largest, have dropped to historic lows. Earlier this month, the first ever federal water restrictions on the Colorado River system came into effect.

Since the earliest civilizations emerged in the Fertile Crescent in the Middle East, humankind has tried to master water resources, only to be brought low by its own hubris and nature’s resistance to control.

The Sumerians of Mesopotamia, builders of the first cities, created canals and irrigation systems to ensure that their crops could withstand the region’s frequent droughts. Competition between cities resulted in wars and conflicts—leading, around 2550 B.C., to history’s first recorded treaty: an agreement between the cities of Lagash and Umma to respect each other’s access to the water supply. Unfortunately, the Sumerians didn’t know that irrigation must be carefully managed to avoid pollution and excessive salinization of the land. They literally sowed their earth with salt, ruining the soil and ultimately contributing to their civilization’s demise.

Water became a potent weapon in the ancient world. Invaders and defenders regularly poisoned water or blocked it from reaching their foes. When Julius Caesar was under siege in Alexandria in 47 B.C., Ptolemy XIII contaminated the local water supply in an effort to force the Romans to withdraw. But the Romans managed to dig two deep wells for fresh water within the territory they held.

ILLUSTRATION: THOMAS FUCHS

Desiccated ruins of once-great cities can be found on almost every continent. The last emperors of the Classic Maya civilization on the Yucatán Peninsula, 250-950 A.D., couldn’t overcome a crippling drought that started around 750 and continued intermittently until 1025. As the water dried up, Mayan society entered a death spiral of wars, famine and internal conflicts. Their cities in the southern lowlands were eventually reclaimed by the jungle.

In Southeast Asia during the 14th and 15th centuries, one of the most sophisticated hydraulic systems of its time couldn’t save Angkor Wat, capital of the Khmer Empire, from the double onslaught of droughts and floods. The city is now a haunting ruin in the Cambodian jungle.

Modern technology, from desalination plants to hydroelectric dams, have enabled humans to stay one step ahead of nature’s vagaries, until now. According U.N. and World Bank experts in 2018, some 40% of the world’s population struggles with water scarcity. Water conflicts are proliferating, including in the U.S. In California, Chinatown-type skullduggery may be a thing of the past, but tensions remain. Extreme drought in the Klamath Basin along the California-Oregon border has pitted communities against one another for decades, with no solution in sight.

In 1962, President John F Kennedy declared: “Anyone who can solve the problems of water will be worthy of two Nobel Prizes—one for peace and one for science.” We are still waiting for that person.

WSJ Historically Speaking: A History of Colors and Their Owners

ILLUSTRATION: THOMAS FUCHS

In 2009, a graduate student working in a chemistry lab at Oregon State University accidentally created a new, brilliantly blue pigment while experimenting with manganese oxide and other materials. Dubbed “YInMn blue” after its chemical makeup, the pigment quickly spurred a research paper and a patent application. And soon the gorgeous new color will be available to all of us: Crayola recently announced that it would introduce a blue crayon “inspired” by YInMn and kicked off a contest to name it. Continue reading…

WSJ Historically Speaking: A History of Dubious Hangover Cures

On Dec. 31, 1947, a celebrant at a New York nightclub overindulged. PHOTO: BETTMANN ARCHIVE/GETTY IMAGES

New Year’s Eve partygoers know three things: Somewhere fireworks are going off, somewhere a better party is going on, and somewhere there’s another serving of alcohol. After that, there’s the inevitable crashing headache in the morning. Dorothy Parker, one of the great tipplers of the 20th century, had it right: “A hangover is the wrath of grapes.”

The aforesaid grapes appear to have been in a nonstop rage from at least 7000 B.C., when the Chinese were crushing them in a recipe that included fermented rice and honey. Since then, the world’s greatest minds, sober and not, have been searching for a hangover cure, or at the very least a negotiated truce. Continue reading…

WSJ Historically Speaking: The Risks of Trading Abroad, From Mesopotamia to Apple

ILLUSTRATION: THOMAS FUCHS

ILLUSTRATION: THOMAS FUCHS

Doing business overseas has put many enterprises on the road to making big money—but it can also be a quick way to lose a lot. Apple is vigorously fighting a bill for $14.5 billion in back taxes that the European Union says it owes Ireland. The iPhone maker will survive whatever happens, but the dispute illustrates the risks that businesses face when dealing with foreign governments. It’s a challenge that has grown more serious in recent years with the rise of aggressive nationalism in many countries.

In much of the ancient world, the presence of foreign merchants was regarded as a boon. During the third millennium B.C., the Mesopotamian ruler Sargon the Great boasted of his modern port facilities and the international trade that they attracted. The ancient Greeks went further and built specially protected ports for trade. There, taxes were low and legal rights were guaranteed, and foreigners could enter into contracts with confidence. Such arrangements enabled the Greeks to profit from extensive long-distance trading networks and proved inspirational to the Romans. Continue reading…

“Netflix Review: ‘The Ascent of Woman’ — Making Women Part of the Narrative” – Women’s Voices for Change

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In the smash Broadway musical Hamilton, Alexander’s wife Eliza begs him, “Let me be a part of the narrative.” This heartbreaking scene has to do with their marriage and his obsessive work on behalf of the new country he’s helping to build. But, it can also be interpreted as a broader plea. In the American Revolution, as in France’s and later Russia’s, women worked alongside their husbands to attain independence, only to find that when the dust settled, they were back where they started. One patriarchy had simply been replaced by another.

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WSJ Historically Speaking: Tax Evasion’s Bite, From the Ancient World to Modern Days

PHOTO: ANDREAS SOLARO/AGENCE FRANCE-PRESSE/GETTY IMAGES

PHOTO: ANDREAS SOLARO/AGENCE FRANCE-PRESSE/GETTY IMAGES

Despite nearly a half-dozen elections in as many years, the Greeks are still no closer to solving their debt crisis. The newly re-elected government under Alexis Tsipras must fix a country that has over 25% unemployment, an economy that has shrunk by about 30% since 2008 and a national debt that amounts to almost 200% of gross domestic product.

One issue stands out: tax evasion. Nearly a quarter of the country’s GDP is off the books. State revenue for 2015 is already $4.5 billion below target. This is nothing new for the Greeks, who have been dodging taxes for centuries, nonpayment having been a sign of patriotism during Ottoman rule (1453-1821).

Tax evasion has been around since ancient Mesopotamia, when the Sumerians were cheerfully working the black market. A 19th-century B.C. Sumerian cuneiform tablet warns that a trader named Pushuken has been imprisoned for receiving smuggled goods. “The guards are strong,” continues the writer of the tablet, “please don’t smuggle anything else.”

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WSJ Historically Speaking: A British Milestone in the Fight for Freedom

Photo: ERASMO VASQUEZ LENDECHY/WIKIMEDIA COMMONS

Photo: ERASMO VASQUEZ LENDECHY/WIKIMEDIA COMMON

The British officially abolished slavery throughout their empire on Aug. 1, 1834, freeing some 800,000 Africans from bondage. The date should be forever commemorated—but so should slavery’s own history of resistance and rebellion.

That slaves have always found ways to rebel is reflected in the earliest surviving legal texts. In the 21st century B.C., King Ur-Nammu of Ur, an ancient city in what is now Iraq, proclaimed that “if a slave escapes from the city limits and someone returns him, the owner shall pay two shekels to the one who returned him.”

As slavery became more deeply ingrained in society, so did the nature of the resistance. The Greeks were severe toward rebellious slaves. But no society was as cruel or inventive as Sparta. Having subjugated the neighboring Messenians into helotry in the seventh century B.C. (helots were the property of the state), the Spartans inflicted a reign of terror on them: During annual culls, young warriors were encouraged to hunt and kill the strongest helots.

A catastrophic earthquake in 464 B.C. prompted a short-lived rebellion, but the helots remained trapped in their wretched existence for another century. Finally, another opportunity to revolt came in 371 B.C. after the city-state of Thebes defeated Sparta at the Battle of Leuctra. Aided by the victorious Thebans, the Messenians rose up and drove the Spartans from their land.

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