When We Rally ‘Round the Flag: A History

Flag Day passes every year almost unnoticed. That’s a shame—it celebrates a symbol with ties to religious and totemic objects that have moved people for millennia

The Supreme Court declared in 1989 that desecrating the American flag is a protected form of free speech. That ended the legal debate but not the national one over how we should treat the flag. If anything, two years of controversies over athletes kneeling during “The Star-Spangled Banner,” which led last month to a National Football League ban on the practice, show that feelings are running higher than ever.

Yet, Flag Day—which honors the adoption of the Stars and Stripes by Congress on June 14, 1777—is passing by almost unnoticed this year, as it does almost every year. One reason is that Memorial Day and Independence Day—holidays of federally sanctioned free time, parades and spectacle—flank and overshadow it. That’s a shame, because we could use a day devoted to reflecting on our flag, a precious national symbol whose potency can be traced to the religious and totemic objects that have moved people for millennia.

The first flags were not pieces of cloth but metal or wooden standards affixed to poles. The Shahdad Standard, thought to be the oldest flag, hails from Persia and dates from around 2400 B.C. Because ancient societies considered standards to be conduits for the power and protection of the gods, an army always went into battle accompanied by priests bearing the kingdom’s religious emblems. Isaiah Chapter 49 includes the lines: “Thus saith the Lord God, Behold, I will lift up mine hand to the Gentiles, and set up my standard to the people.”

Ancient Rome added a practical use for standards—waving, dipping and otherwise manipulating them to show warring troops what to do next. But the symbols retained their aura as national totems, emblazoned with the letters SPQR, an abbreviation of Senatus Populusque Romanus, or Senate and People of Rome. It was a catastrophe for a legion to lose its standard in battle. In Germania in A.D. 9, a Roman army was ambushed while marching through Teutoburg Forest and lost three standards. The celebrated general Germanicus eventually recovered two of them after a massive and bloody campaign.

In succeeding centuries, the flag as we know it today began to take shape. Europeans and Arabs learned silk production, pioneered by China, which made it possible to create banners light enough to flutter in the wind. As in ancient days, they were most often designed with heraldic or religious motifs.

In the U.S., the design of the flag harked back to the Roman custom of an explicitly national symbol, but the Star-Spangled Banner was slow to attain its unique status, despite the popularity of Francis Scott Key’s 1814 anthem. It took the Civil War, with its dueling flags, to make the American flag an emblem of national consciousness. As the U.S. Navy moved to capture New Orleans from the Confederacy in 1862, Marines went ashore and raised the Stars and Stripes at the city’s mint. William Mumford, a local resident loyal to the Confederacy, tore the flag down and wore shreds of it in his buttonhole. U.S. General Benjamin Butler had Mumford arrested and executed.

After the war, the Stars and Stripes became a symbol of reconciliation. In 1867 Southerners welcomed Wisconsin war veteran Gilbert Bates as he carried the flag 1,400 miles across the South to show that the nation was healing.

As the country developed economically, a new peril lay in store for the Stars and Stripes: commercialization. The psychological and religious forces that had once made flags sacred began to fade, and the national banner was recruited for the new industry of mass advertising. Companies of the late 19th century used it to sell everything from beer to skin cream, leading to national debates over what the flag stood for and how it should be treated.

President Woodrow Wilson instituted Flag Day in 1916 in an effort to concentrate the minds of citizens on the values embodied in our most familiar national symbol. That’s as worthy a goal today as it was a century ago.

‘Mercy in Victory Is as Ancient as War’ – The Wall Street Journal

Photo: MARY EVANS PICTURE LIBRARY/EVERETT COLLECTION

Photo: MARY EVANS PICTURE LIBRARY/EVERETT COLLECTION

All wars involve suffering and bloodshed, but not all defeats must lead to death or living hell. One reason why next week’s 150th anniversary of the end of the Civil War invites national commemoration instead of civil unrest is that, from the outset, the chief Union protagonists consciously promoted the ideal of victorious restraint toward the vanquished South.

When Gen. Ulysses S. Grant met with Confederate Gen. Robert E. Lee on April 9, 1865, the Union commander showed he understood that winning the peace would be as important as winning the war. His conditions for surrender included allowing Lee’s men to keep their sidearms for protection, as well as a horse or a mule for the spring harvest. For his part, Lee urged his men to accept their defeat with dignity and to return home for good.

In later years, for all the disappointments that followed during Reconstruction, Grant’s foresight at Appomattox remained a touchstone for peace and rapprochement, helping keep the spirit of unity alive.

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‘The British View the War of 1812 Quite Differently Than Americans Do’ – Smithsonian Magazine

Photo: Bettmann/CORBIS

Photo: Bettmann/CORBIS

As we look forward to celebrating the bicentennial of the “Star-Spangled Banner” by Francis Scott Key, I have to admit, with deep shame and embarrassment, that until I left England and went to college in the U.S., I assumed the words referred to the War of Independence. In my defense, I suspect I’m not the only one to make this mistake

For people like me, who have got their flags and wars mixed up, I think it should be pointed out that there may have been only one War of 1812, but there are four distinct versions of it—the American, the British, the Canadian and the Native American. Moreover, among Americans, the chief actors in the drama, there are multiple variations of the versions, leading to widespread disagreement about the causes, the meaning and even the outcome of the war.

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